Archived News Related Articles Rammohun Roy, the path maker and luminous star in out hour of decadence - by Rabindranath Tagore Rammohun Roy inaugurated the Modern Age in India. He was born at a time when our country having lost its link with the inmost truths of its being, struggled under a crushing load of unreason, in abject slavery to circumstance. In social usage, in politics, in the realm of religion and art, we had entered the zone of uncreative habit, of decadent tradition and ceased to exercise our humanity. In this dark gloom of India's degeneration Rammohun rose up, a luminous star in the firmament of India's history, with prophetic purity of vision and unconquerable heroism of soul. He shed radiance all over the land; he rescued us from the penury of self-oblivion. Through the dynamic power of his personality, his uncompromising freedom of the spirit, he vitalized our national being with the urgency of creative endeavour, and launched it into the arduous adventure of realisation. He is the great path-maker of this century who has removed ponderous obstacles that impeded our progress at every step, initiated us into the present Era of world-wide co-operation of humanity. Rammohun belongs to the lineage of India's great seers, who age after age have appeared in the arena of our history with the message of Eternal Man. India's special genius has been to acknowledge the divine in human affairs, to offer hospitality to all that is imperishable in human civilization, regardless of racial and national divergence. From the early dawn of our history it has been India's privilege and also its problem, as a host, to harmonise the diverse elements of humanity which have inevitably been brought to our midst, to synthesize contrasting cultures in the light of a comprehensive ideal. The stupendous structure of our social system with its intrinsicate arrangement of caste testifies to the vigorous attempt made at an early state of human civilization to deal with the complexity of our problem, to relegate to every class of our peoples, however wide the cleavage between their levels of culture, a place in a cosmopolitan scheme of society. Rammohun's predecessors, Kabir, Nanak, Dadu and innumerable saints and seers of medieval India, carried on much farther India's great attempt to evolve a human adjustment of peoples and races; they broke through barriers of social and religious exclusiveness and brought together India's different communities on the genuine basis of spiritual reality. Now that our out-worn social usages are yielding rapidly to the stress of an urgent call of unity, when rigid enclosures of caste and creed can no more obstruct the freedom of our fellowship, when India's spiritual need of faith and concord between her different peoples has become imperative and seems to have aroused a new stir of consciousness throughout the land, we must not forget that this emancipation of our manhood has been made possible by the indomitable personality of the great Unifier, Rammohun Roy. He paved the path for this reassertion of India's inmost truth of being, her belief in the equality of man in the love of the Supreme Person, who ever dwells in the hearts of all men and unites us in the bond of welfare. Rammohun was the only person in his time, in the whole world of man, to realise completely the significance of the Modern Age. He knew that the ideal of human civilization does not lie in the isolation of independence, but in the brotherhood of interdependence of individuals as well as of nations in all spheres of thought and activity. He applied this principle of humanity with his extraordinary depth of scholarship and natural gift of intuition, to social, literacy and religious affairs, never acknowledging limitations of circumstances, never deviating from his purpose lured by distractions of temporal excitement. His attempt was to establish our peoples on the full consciousness of their own cultural personality, to make them comprehend the reality of all that was unique and indestructible in their civilization, and simultaneously, to make them approach other civilizations in the spirit of sympathetic cooperation. With this view in his mind he tackled an amazingly wide range of social, cultural and religious problems of our country and through a long life spent in unflagging service to the cause of India's cultural reassertion brought back the pure stream of India's philosophy to the futility of our immobile and unproductive national existence. In social ethics he was an uncompromising interpreter of the truths of human relationship, tireless in his crusade against social wrongs and superstition, generous in his co-operation with any reformer, both of this country and of outside, who came to our aid in a genuine spirit of comradeship. Unsparingly he devoted himself to the task of rescuing from the debris of India's decadence the true products of its civilization, and to make our people build on them as the basis, the superstructure of an international culture. Deeply versed in Sanscrit, he reviewed classical studies and while he imbued the Bengali literature and language with the rich atmosphere of our classical period, he opened its doors wide to the Spirit of the Age, offering access to new words from other languages, and to new ideas. To every sphere of our national existence he brought the sagacity of a comprehensive vision, the spirit of self-manifestation of the unique in the light of the universal. Let me hope that in celebrating his Centenary we shall take upon ourselves the task of revealing to our own and contemporaneous civilizations the multi-sided and perfectly balanced personality of this great man. We in this country, however, owe a special responsibility, not only of bringing to light his varied contributions to the Modern Age, but of proving our right of kinship with him by justifying his life, by maintaining in every realm of our national existence the high standard of truth which he set before us. Great men have been claimed by humanity by its persecution of them and wilful neglect. We evade our responsibility for those who are immeasurably superior to us by repudiating them. Rammohun suffered martyrdom in his time and paid the price of his greatness. But out of sufferings his power of transmuting them to carryon further beneficient activities for the good of humanity, the Modern Age has gained an undying urge of life. If we fail him again in this day of our nationbuilding, if we do not observe perfect equity of human relationship offering uncompromising fight to all forms and conventions, however ancient they may be in usage which separate man and man, we shall be pitiful in our failure, and shamed for ever in the history of man. Our futility will be in the measure of the greatness of Rammohun Roy. This address was delivered by Rabindranath Tagore as President of the Preliminary Meeting of the Rammohun Roy Centenary held at the Senate House, Calcutta, on 18 February 1933.